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1 Chronicles 7-8
New International Version
1 Chronicles 7-8
New International Version
Issachar
7 The sons of Issachar:(A)
Tola, Puah,(B) Jashub and Shimron—four in all.
2 The sons of Tola:
Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.
3 The son of Uzzi:
Izrahiah.
The sons of Izrahiah:
Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. 4 According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.
5 The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.
Benjamin
6 Three sons of Benjamin:(C)
Bela, Beker and Jediael.
7 The sons of Bela:
Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.
8 The sons of Beker:
Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. 9 Their genealogical record listed the heads of families and 20,200 fighting men.
10 The son of Jediael:
Bilhan.
The sons of Bilhan:
Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.
12 The Shuppites and Huppites were the descendants of Ir, and the Hushites[a] the descendants of Aher.
Naphtali
Manasseh
14 The descendants of Manasseh:(E)
Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead.(F) 15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.
Another descendant was named Zelophehad,(G) who had only daughters.
16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.
17 The son of Ulam:
Bedan.
These were the sons of Gilead(H) son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer(I) and Mahlah.
19 The sons of Shemida(J) were:
Ahian, Shechem, Likhi and Aniam.
Ephraim
20 The descendants of Ephraim:(K)
Shuthelah, Bered his son,
Tahath his son, Eleadah his son,
Tahath his son, 21 Zabad his son
and Shuthelah his son.
Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,[c] because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon(L) as well as Uzzen Sheerah.
25 Rephah was his son, Resheph his son,[d]
Telah his son, Tahan his son,
26 Ladan his son, Ammihud his son,
Elishama his son, 27 Nun his son
and Joshua his son.
28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer(M) and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29 Along the borders of Manasseh were Beth Shan,(N) Taanach, Megiddo and Dor,(O) together with their villages. The descendants of Joseph son of Israel lived in these towns.
Asher
30 The sons of Asher:(P)
Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.
31 The sons of Beriah:
Heber and Malkiel, who was the father of Birzaith.
32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.
33 The sons of Japhlet:
Pasak, Bimhal and Ashvath.
These were Japhlet’s sons.
34 The sons of Shomer:
Ahi, Rohgah,[e] Hubbah and Aram.
35 The sons of his brother Helem:
Zophah, Imna, Shelesh and Amal.
36 The sons of Zophah:
Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran[f] and Beera.
38 The sons of Jether:
Jephunneh, Pispah and Ara.
39 The sons of Ulla:
Arah, Hanniel and Rizia.
40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.
The Genealogy of Saul the Benjamite(Q)
8 Benjamin(R) was the father of Bela his firstborn,
Ashbel the second son, Aharah the third,
2 Nohah the fourth and Rapha the fifth.
3 The sons of Bela were:
Addar,(S) Gera, Abihud,[g] 4 Abishua, Naaman, Ahoah,(T) 5 Gera, Shephuphan and Huram.
6 These were the descendants of Ehud,(U) who were heads of families of those living in Geba and were deported to Manahath:
7 Naaman, Ahijah, and Gera, who deported them and who was the father of Uzza and Ahihud.
8 Sons were born to Shaharaim in Moab after he had divorced his wives Hushim and Baara. 9 By his wife Hodesh he had Jobab, Zibia, Mesha, Malkam, 10 Jeuz, Sakia and Mirmah. These were his sons, heads of families. 11 By Hushim he had Abitub and Elpaal.
12 The sons of Elpaal:
Eber, Misham, Shemed (who built Ono(V) and Lod with its surrounding villages), 13 and Beriah and Shema, who were heads of families of those living in Aijalon(W) and who drove out the inhabitants of Gath.(X)
14 Ahio, Shashak, Jeremoth, 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah and Joha were the sons of Beriah.
17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah and Jobab were the sons of Elpaal.
19 Jakim, Zikri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah and Shimrath were the sons of Shimei.
22 Ishpan, Eber, Eliel, 23 Abdon, Zikri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak.
26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah and Zikri were the sons of Jeroham.
28 All these were heads of families, chiefs as listed in their genealogy, and they lived in Jerusalem.
29 Jeiel[h] the father[i] of Gibeon lived in Gibeon.(Y)
His wife’s name was Maakah, 30 and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner,[j] Nadab, 31 Gedor, Ahio, Zeker 32 and Mikloth, who was the father of Shimeah. They too lived near their relatives in Jerusalem.
33 Ner(Z) was the father of Kish,(AA) Kish the father of Saul(AB), and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.[k](AC)
34 The son of Jonathan:(AD)
Merib-Baal,[l](AE) who was the father of Micah.
35 The sons of Micah:
Pithon, Melek, Tarea and Ahaz.
36 Ahaz was the father of Jehoaddah, Jehoaddah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza. 37 Moza was the father of Binea; Raphah was his son, Eleasah his son and Azel his son.
38 Azel had six sons, and these were their names:
Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. All these were the sons of Azel.
39 The sons of his brother Eshek:
Ulam his firstborn, Jeush the second son and Eliphelet the third. 40 The sons of Ulam were brave warriors who could handle the bow. They had many sons and grandsons—150 in all.
All these were the descendants of Benjamin.(AF)
Footnotes
- 1 Chronicles 7:12 Or Ir. The sons of Dan: Hushim, (see Gen. 46:23); Hebrew does not have The sons of Dan.
- 1 Chronicles 7:13 Some Hebrew and Septuagint manuscripts (see also Gen. 46:24 and Num. 26:49); most Hebrew manuscripts Shallum
- 1 Chronicles 7:23 Beriah sounds like the Hebrew for misfortune.
- 1 Chronicles 7:25 Some Septuagint manuscripts; Hebrew does not have his son.
- 1 Chronicles 7:34 Or of his brother Shomer: Rohgah
- 1 Chronicles 7:37 Possibly a variant of Jether
- 1 Chronicles 8:3 Or Gera the father of Ehud
- 1 Chronicles 8:29 Some Septuagint manuscripts (see also 9:35); Hebrew does not have Jeiel.
- 1 Chronicles 8:29 Father may mean civic leader or military leader.
- 1 Chronicles 8:30 Some Septuagint manuscripts (see also 9:36); Hebrew does not have Ner.
- 1 Chronicles 8:33 Also known as Ish-Bosheth
- 1 Chronicles 8:34 Also known as Mephibosheth
Psalm 119:49-56
New International Version
Psalm 119:49-56
New International Version
ז Zayin
49 Remember your word(A) to your servant,
for you have given me hope.(B)
50 My comfort in my suffering is this:
Your promise preserves my life.(C)
51 The arrogant mock me(D) unmercifully,
but I do not turn(E) from your law.
52 I remember,(F) Lord, your ancient laws,
and I find comfort in them.
53 Indignation grips me(G) because of the wicked,
who have forsaken your law.(H)
54 Your decrees are the theme of my song(I)
wherever I lodge.
55 In the night, Lord, I remember(J) your name,
that I may keep your law.(K)
56 This has been my practice:
I obey your precepts.(L)
Romans 8
New International Version
Romans 8
New International Version
Life Through the Spirit
8 Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) 2 because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death. 3 For what the law was powerless(G) to do because it was weakened by the flesh,[b](H) God did by sending his own Son in the likeness of sinful flesh(I) to be a sin offering.[c](J) And so he condemned sin in the flesh, 4 in order that the righteous requirement(K) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(L)
5 Those who live according to the flesh have their minds set on what the flesh desires;(M) but those who live in accordance with the Spirit have their minds set on what the Spirit desires.(N) 6 The mind governed by the flesh is death,(O) but the mind governed by the Spirit is life(P) and peace. 7 The mind governed by the flesh is hostile to God;(Q) it does not submit to God’s law, nor can it do so. 8 Those who are in the realm of the flesh(R) cannot please God.
9 You, however, are not in the realm of the flesh(S) but are in the realm of the Spirit, if indeed the Spirit of God lives in you.(T) And if anyone does not have the Spirit of Christ,(U) they do not belong to Christ. 10 But if Christ is in you,(V) then even though your body is subject to death because of sin, the Spirit gives life[d] because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead(W) is living in you, he who raised Christ from the dead will also give life to your mortal bodies(X) because of[e] his Spirit who lives in you.
12 Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it.(Y) 13 For if you live according to the flesh, you will die;(Z) but if by the Spirit you put to death the misdeeds of the body,(AA) you will live.(AB)
14 For those who are led by the Spirit of God(AC) are the children of God.(AD) 15 The Spirit(AE) you received does not make you slaves, so that you live in fear again;(AF) rather, the Spirit you received brought about your adoption to sonship.[f] And by him we cry, “Abba,[g] Father.”(AG) 16 The Spirit himself testifies with our spirit(AH) that we are God’s children.(AI) 17 Now if we are children, then we are heirs(AJ)—heirs of God and co-heirs with Christ, if indeed we share in his sufferings(AK) in order that we may also share in his glory.(AL)
Present Suffering and Future Glory
18 I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.(AM) 19 For the creation waits in eager expectation for the children of God(AN) to be revealed. 20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it,(AO) in hope 21 that[h] the creation itself will be liberated from its bondage to decay(AP) and brought into the freedom and glory of the children of God.(AQ)
22 We know that the whole creation has been groaning(AR) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(AS) groan(AT) inwardly as we wait eagerly(AU) for our adoption to sonship, the redemption of our bodies.(AV) 24 For in this hope we were saved.(AW) But hope that is seen is no hope at all.(AX) Who hopes for what they already have? 25 But if we hope for what we do not yet have, we wait for it patiently.(AY)
26 In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit(AZ) himself intercedes for us(BA) through wordless groans. 27 And he who searches our hearts(BB) knows the mind of the Spirit, because the Spirit intercedes(BC) for God’s people in accordance with the will of God.
28 And we know that in all things God works for the good(BD) of those who love him, who[i] have been called(BE) according to his purpose.(BF) 29 For those God foreknew(BG) he also predestined(BH) to be conformed to the image of his Son,(BI) that he might be the firstborn(BJ) among many brothers and sisters. 30 And those he predestined,(BK) he also called;(BL) those he called, he also justified;(BM) those he justified, he also glorified.(BN)
More Than Conquerors
31 What, then, shall we say in response to these things?(BO) If God is for us,(BP) who can be against us?(BQ) 32 He who did not spare his own Son,(BR) but gave him up for us all—how will he not also, along with him, graciously give us all things? 33 Who will bring any charge(BS) against those whom God has chosen? It is God who justifies. 34 Who then is the one who condemns?(BT) No one. Christ Jesus who died(BU)—more than that, who was raised to life(BV)—is at the right hand of God(BW) and is also interceding for us.(BX) 35 Who shall separate us from the love of Christ?(BY) Shall trouble or hardship or persecution or famine or nakedness or danger or sword?(BZ) 36 As it is written:
37 No, in all these things we are more than conquerors(CB) through him who loved us.(CC) 38 For I am convinced that neither death nor life, neither angels nor demons,[k] neither the present nor the future,(CD) nor any powers,(CE) 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God(CF) that is in Christ Jesus our Lord.(CG)
Footnotes
- Romans 8:2 The Greek is singular; some manuscripts me
- Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
- Romans 8:3 Or flesh, for sin
- Romans 8:10 Or you, your body is dead because of sin, yet your spirit is alive
- Romans 8:11 Some manuscripts bodies through
- Romans 8:15 The Greek word for adoption to sonship is a term referring to the full legal standing of an adopted male heir in Roman culture; also in verse 23.
- Romans 8:15 Aramaic for father
- Romans 8:21 Or subjected it in hope. 21 For
- Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good—with those who
- Romans 8:36 Psalm 44:22
- Romans 8:38 Or nor heavenly rulers
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
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