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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New International Version (NIV)
Version
Numbers 5

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Psalm 39

Psalm 39[a]

For the director of music. For Jeduthun. A psalm of David.

I said, “I will watch my ways(A)
    and keep my tongue from sin;(B)
I will put a muzzle on my mouth(C)
    while in the presence of the wicked.”
So I remained utterly silent,(D)
    not even saying anything good.
But my anguish(E) increased;
    my heart grew hot(F) within me.
While I meditated,(G) the fire(H) burned;
    then I spoke with my tongue:

“Show me, Lord, my life’s end
    and the number of my days;(I)
    let me know how fleeting(J) my life is.(K)
You have made my days(L) a mere handbreadth;
    the span of my years is as nothing before you.
Everyone is but a breath,(M)
    even those who seem secure.[b]

“Surely everyone goes around(N) like a mere phantom;(O)
    in vain they rush about,(P) heaping up wealth(Q)
    without knowing whose it will finally be.(R)

“But now, Lord, what do I look for?
    My hope is in you.(S)
Save me(T) from all my transgressions;(U)
    do not make me the scorn(V) of fools.
I was silent;(W) I would not open my mouth,(X)
    for you are the one who has done this.(Y)
10 Remove your scourge from me;
    I am overcome by the blow(Z) of your hand.(AA)
11 When you rebuke(AB) and discipline(AC) anyone for their sin,
    you consume(AD) their wealth like a moth(AE)
    surely everyone is but a breath.(AF)

12 “Hear my prayer, Lord,
    listen to my cry for help;(AG)
    do not be deaf(AH) to my weeping.(AI)
I dwell with you as a foreigner,(AJ)
    a stranger,(AK) as all my ancestors were.(AL)
13 Look away from me, that I may enjoy life again
    before I depart and am no more.”(AM)

Song of Songs 3

All night long on my bed
    I looked(A) for the one my heart loves;
    I looked for him but did not find him.
I will get up now and go about the city,
    through its streets and squares;
I will search for the one my heart loves.
    So I looked for him but did not find him.
The watchmen found me
    as they made their rounds in the city.(B)
    “Have you seen the one my heart loves?”
Scarcely had I passed them
    when I found the one my heart loves.
I held him and would not let him go
    till I had brought him to my mother’s house,(C)
    to the room of the one who conceived me.(D)
Daughters of Jerusalem, I charge you(E)
    by the gazelles and by the does of the field:
Do not arouse or awaken love
    until it so desires.(F)

Who is this coming up from the wilderness(G)
    like a column of smoke,
perfumed with myrrh(H) and incense
    made from all the spices(I) of the merchant?
Look! It is Solomon’s carriage,
    escorted by sixty warriors,(J)
    the noblest of Israel,
all of them wearing the sword,
    all experienced in battle,
each with his sword at his side,
    prepared for the terrors of the night.(K)
King Solomon made for himself the carriage;
    he made it of wood from Lebanon.
10 Its posts he made of silver,
    its base of gold.
Its seat was upholstered with purple,
    its interior inlaid with love.
Daughters of Jerusalem, 11 come out,
    and look, you daughters of Zion.(L)
Look[a] on King Solomon wearing a crown,
    the crown with which his mother crowned him
on the day of his wedding,
    the day his heart rejoiced.(M)

Hebrews 3

Jesus Greater Than Moses

Therefore, holy brothers and sisters,(A) who share in the heavenly calling,(B) fix your thoughts on Jesus, whom we acknowledge(C) as our apostle and high priest.(D) He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.(E) Jesus has been found worthy of greater honor than Moses,(F) just as the builder of a house has greater honor than the house itself. For every house is built by someone, but God is the builder of everything.(G) “Moses was faithful as a servant(H) in all God’s house,”[a](I) bearing witness to what would be spoken by God in the future. But Christ is faithful as the Son(J) over God’s house. And we are his house,(K) if indeed we hold firmly(L) to our confidence and the hope(M) in which we glory.

Warning Against Unbelief

So, as the Holy Spirit says:(N)

“Today, if you hear his voice,
    do not harden your hearts(O)
as you did in the rebellion,
    during the time of testing in the wilderness,
where your ancestors tested and tried me,
    though for forty years they saw what I did.(P)
10 That is why I was angry with that generation;
    I said, ‘Their hearts are always going astray,
    and they have not known my ways.’
11 So I declared on oath in my anger,(Q)
    ‘They shall never enter my rest.’ (R)[b](S)

12 See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God.(T) 13 But encourage one another daily,(U) as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness.(V) 14 We have come to share in Christ, if indeed we hold(W) our original conviction firmly to the very end.(X) 15 As has just been said:

“Today, if you hear his voice,
    do not harden your hearts
    as you did in the rebellion.”[c](Y)

16 Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?(Z) 17 And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?(AA) 18 And to whom did God swear that they would never enter his rest(AB) if not to those who disobeyed?(AC) 19 So we see that they were not able to enter, because of their unbelief.(AD)

New International Version (NIV)

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