Micah 6:7-9
New American Bible (Revised Edition)
7 Will the Lord be pleased with thousands of rams,
with myriad streams of oil?
[a] Shall I give my firstborn for my crime,
the fruit of my body for the sin of my soul?
8 [b]You have been told, O mortal, what is good,
and what the Lord requires of you:
Only to do justice and to love goodness,
and to walk humbly with your God.(A)
9 [c]The Lord cries aloud to the city
(It is prudent to fear your name!):
Hear, O tribe and city assembly,
Footnotes
- 6:7 The questions reach their climax with the possibility of child sacrifice, a practice known in antiquity (cf. 2 Kgs 16:3; 21:6).
- 6:8 To do justice refers to human behavior in relationship to others. To love goodness refers to the kind of love and concern which is at the heart of the covenant between the Lord and Israel; it is persistently faithful. To walk humbly with your God means to listen carefully to the revealed will of God.
- 6:9–16 The language of the trial resumes as the Lord accuses the people of their sins (vv. 9–12, 16a) and announces their punishment (vv. 13–15, 16b). The city is Jerusalem, and those addressed are its inhabitants. Their wickedness includes cheating in business with false weights and measures, violence, lies, and following the practices of the Israelite kings Omri and Ahab (v. 16a), whose reigns came to symbolize a time of syncretistic worship. The punishment, which has already begun, will include a series of disasters. Finally, the Lord will destroy the city and see that its inhabitants are ridiculed (v. 16b).
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.